![]() Ibn Taymiyyah has articulated this position as follows, “Chess and similar games are associated with numerous vices while they have no tangible benefits whatsoever.” The above view seems to be shared by Ibn `Abd Al-Barr as he qualifies the position of Maliki School by saying, “If someone plays it occasionally – while not gambling – in the privacy of his home with his family, he is excused, as there is no reason to consider it as haram.”Īs opposed to the above are those who consider chess as either forbidden or wholly undesirable. Hence Imam Shafi`i’s words, “Since there is no clear text to prohibit it, we cannot rule it as forbidden.” However, there is no reason to consider it as such when it is free of gambling element. There is no doubt that chess involving payment is gambling. So avoid it, that haply you may prosper.” (Al-Ma’idah 5:90) “ O you who believe, Wine, gambling, and idols and divining arrows are but a means of defilement, of Satan’s doing. The second group finds no reason to prohibit Chess – as long as it is free of the vices or associations mentioned above – as attributed to some scholars of pious generations it is also the dominant view of Shafi`i School and that Abu Yusuf Ibn Hazm also forcefully advocates this view.Īs for the reports cited by the first group to prohibit Chess, none of them has passed the criteria of Hadith authentication or attestation rather, all of them have been judged as spurious or doubtful or weak.Īnd in the absence of any clear text, they seem to rely on analogical reasoning, as they compare it to gambling or useless distractions or waste of time or laghw (frivolities). It is also the general view of Hanafi, Maliki and Hanbali scholars.Ģ. One group declares it as forbidden as attributed to some scholars of pious generations. If, on the other hand, none of the above is the case, then the scholars differ in regards to its permissibility:ġ. Or when it leads to actions deemed haram or unlawful. ![]() When it is done at the expense of one’s fundamental obligations or priorities.ģ. If it involves payment in which case it is gambling.Ģ. While there is a virtual consensus on its prohibition in the following cases:ġ. The issue of Chess has been a highly contentious issue among scholars of the past and the present. In his response to your question, Sheikh Ahmad Kutty, a senior lecturer and an Islamic scholar at the Islamic Institute of Toronto, Ontario, Canada, states: 2- However, there is no reason to consider it as haram as long as it is free of gambling and does not distract one from fulfilling one’s duties and obligations. ![]()
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